Warriorship here does not refer to making war on others.

February 20, 2011

“Aggression is the source of our problems, not the solution.

Here the word “warrior” is taken from the Tibetan pawo, which literally means “one who is brave.” Warriorship in this context is the tradition of human bravery, or the tradition of fearlessness. The North American Indians had such a tradition of wisdom and it also existed in South American Indian societies. The Japanese ideal of the samurai also represented a warrior tradition of wisdom, and there has been principles of enlightened warriorship in Western Christian societies as well. King Arthur is a legendary example of warriorship in the Western tradition, and great rulers in the Bible, such as King David, are examples of warriors common to both the Jewish and Christian traditions. On our planet earth there have been many fine examples of warriorship.

The key to warriorship and the first principle of Shambhala vision is not being afraid of who you are. Ultimately, that is the definition of bravery: not being afraid of yourself. Shambhala vision teaches that, in the face of the world’s great problems, we can be heroic and kind at the same time. Shambhala vision is the opposite of selfishness. When we are afraid of ourselves and afraid of the seeming threat the world presents, then we become extremely selfish. We want to build our own little nests, our own cocoons, so we can live by ourselves in a secure way.” p.28

[Shambhala: The Sacred Path of the Warrior]


Franchisees think there are no consequences to their free will

February 6, 2011

They imagine that there is some comfort in the crowd or under someone bastard authority.

No worries: They’ll have many lives to learn there are no short cuts in how you live your life.

In the Divine Comedy, Charon forces reluctant sinners onto his boat by beating them with his oar. (Gustave Doré, 1857)

[Charon]


Is lack of attachment possible?

January 17, 2011

I have several of these allegorical images around.

This one appeals somehow.

Bhagavad Gita, sacred Hindu scripture.

[White Rainbows]


Might be wise to protect your time with your family

December 19, 2010

You can replace most things other than time with those you love.

They’ll leave you, if you don’t invest in them.

[Tronbowski]


Everyone has choice

December 18, 2010

You can listen and obey what’s great in your life, like your partner (even if your franchise sucks).

Or you’ll lose her.

It’s your choice, mate.

[StillLife]


Whenever I hear the words ‘family values’ I reach for my revolver.

December 6, 2010

Teachers can help break the chains of family or group generational ignorance.

If you do your part.

Hail to the King.

[ThemThanks]


The Hero Franchise journey

October 10, 2010

Everyone’s life is a hero’s life.

I discussed Campbell’s monomyth here before.

Thanks to I Love Charts.


Cynicism: an open wound in the public parts

October 5, 2010

It begins with the king as a boy, having to spend the night alone in the forest to prove his courage so he can become king. Now while he is spending the night alone he’s visited by a sacred vision. Out of the fire appears the holy grail, symbol of God’s divine grace. And a voice said to the boy, “You shall be keeper of the grail so that it may heal the hearts of men.” But the boy was blinded by greater visions of a life filled with power and glory and beauty. And in this state of radical amazement he felt for a brief moment not like a boy, but invincible, like God, so he reached into the fire to take the grail, and the grail vanished, leaving him with his hand in the fire to be terribly wounded. Now as this boy grew older, his wound grew deeper. Until one day, life for him lost its reason. He had no faith in any man, not even himself. He couldn’t love or feel loved. He was sick with experience. He began to die. One day a fool wandered into the castle and found the king alone. And being a fool, he was simple minded, he didn’t see a king. He only saw a man alone and in pain. And he asked the king, “What ails you friend?” The king replied, “I’m thirsty. I need some water to cool my throat”. So the fool took a cup from beside his bed, filled it with water and handed it to the king. As the king began to drink, he realized his wound was healed. He looked in his hands and there was the holy grail, that which he sought all of his life. And he turned to the fool and said with amazement, “How can you find that which my brightest and bravest could not?” And the fool replied, “I don’t know. I only knew that you were thirsty.” Wikipedia

— “Parry”, played by Robin Williams, in The Fisher King (1991)


The problem is not the problem; the problem is your attitude about the problem.

June 12, 2010

“Again and again I admonish my students both in America and Europe: ‘Don’t aim at success–the more you aim at it and make it a target, the more you are going to miss it.

For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one’s personal dedication to a cause greater than oneself or as the by-product of one’s surrender to a person other than oneself.

Happiness must happen, and the same holds for success: you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long run–in the long run, I say–success will follow you precisely because you had forgotten to think of it.'” pp. 16-17., Man’s Search for Meaning

Viktor Frankl 1905-1997


Lick the hand that feeds you

May 24, 2010

Samuel Adams is a controversial figure in American history. Disagreement about his significance and reputation began before his death and continues to the present.

Adams’s contemporaries, both friends and foes, regarded him as one of the foremost leaders of the American Revolution.

Contemplate the mangled bodies of your countrymen, and then say “what should be the reward of such sacrifices?” Bid us and our posterity bow the knee, supplicate the friendship and plough, and sow, and reap, to glut the avarice of the men who have let loose on us the dogs of war to riot in our blood and hunt us from the face of the earth? If ye love wealth better than liberty, the tranquility of servitude than the animated contest of freedom — go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that you were our countrymen!

Samuel Adams 1722-1803


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